Tuesday, July 9, 2013

Watching Snow Fall in Summer

Monday, July 8, 2013

Watching Snow Fall in Summer


****Warning: Vile and Vulgar Teachings of Muhammad are Discussed Below****


Muslim behavior from dawah to jihad is in part motivated by a carnal lusting after the extremely lurid pleasures believed to be awaiting Muhammad’s followers in the Islamic paradise, where things virtually unheard of and/or considered sinful on earth (even by Muslim standards in some cases) are openly practiced in Allah’s domicile of debauchery.  We were reminded of this not long ago when Muslim Yahya Snow struggled to apply the ever handy “Islamophobe” and “pervert” label to Christians for having the good sense to point out the perverse nature of the Islamic deity’s pleasure palace. As Yahya admitted with apparent glee, the Islamic sources teach that Muslim males who please Allah will receive upwards of seventy-two virgins with “swelling breasts” and “appetizing vaginas.” These perpetual virgins will wait in corners until they are called upon to be deflowered again and again for the gratification of sex-crazed men who are so hopped up on heavenly Viagra that they will never go limp. (*)


In his previous foray into this issue Yahya absurdly attempted to charge Christians with perversion for uncovering the above teachings. Apparently to the Muslim mind it is perverse to expose such thinking but it was neither perverse for Muhammad to teach such things in the name of God nor for a Muslim like Yahya to believeMuhammad’s teachings and relish the moment he thinks these fantasies are going to become a reality. Yahya also complained that Christians have mistaken the phrase “eternal erection” for the idea that men will always walk around in this fashion rather than that they will have erections as long as they are with one of heaven’s houris. But given that Muslims believe they will have so many women who are always ready to satisfy their degenerate lusts, it is hard to imagine that this artful dodge is anything more than a distinction without a difference.


Having lost all ability to blush over such beliefs, as if shame and Yahya shook hands and parted, in some of his more recent comments on this issue he is clamoring for Sam Shamoun, David Wood and CL Edwards to apologize to the viewing audience of ABN for publicly condemning such lewd teachings. These calls for repentance are in order according to Yahya because Sam, David and CL dared to apprize ABN’s viewers of all the sordid details as well as some bizarre implications of what Muslims like Yahya are looking forward to as remuneration for their labors. (This is the same man who so often complains when Christians are monetarily remunerated for their righteous labors in this life, even though the prophets to whom Muslims pay lip-service taught that the worker is worthy of his hire –Deuteronomy 25:4; Luke 10:1-7; 1 Timothy 5:17-18.)


According to Yahya, exposing the corrupt teachings and unfruitful works of darkness are inconsistent with Christian piety. In registering this charge he not only adulterates the teaching of Holy Scripture but also ends up condemning his own prophet who openly taught the things that Sam, David and CL brought up on ABN. To see just how much this is so, here are some posts from Sam that Yahya erased from his blog because Muhammad’s teachings on an assortment of issues (which Yahya predictably blamed Sam for exposing) were just too “sleazy” and “reprehensible” for women and children to hear.










In what can only be described as tasteless and vulgar street language, the early Islamic commentators record a statement made by Muhammad in regard to John the Baptist’s body parts. This tradition is recorded in Mahmoud Ayoub’s The Quran and its Interpreters, vol. II: The House of Imran:


“... ‘Everyone of the sons of Adam shall come on the day of resurrection with a sin [of sexual impropriety], except Yahya (John the Baptist) b. Zechariah.’ Then, picking up a tiny straw, he continued, ‘This is because HIS GENERATIVE ORGAN WAS NO BIGGER THAN THIS STRAW.’” (State University of New York Press (SUNY), Albany, 1992, p. 109; bold and capital emphasis ours)


For a prophet to speak of one’s private part being the size of a tiny straw, even to illustrate a point, is shocking and incredulous. Such language is unbefitting a man whom Muslims say was the greatest prophet and moral example who ever lived. Besides, what other prophet ever spoke of another prophet’s body part in such a fashion?


More importantly, how did Muhammad know how small or large John the Baptist’s genitalia were? Are we to assume that Muhammad received a special revelation for this otherwise unknown fact?



What in the world is Muhammad doing speaking and thinking of the size of John the Baptist's genitalia? 


Here is some more filth from Islam.




The following is an example of Muhammad’s use of foul and disgusting language, something he taught his followers to imitate:


Ubayy b. Ka‘b told that he heard God’s messenger say, “If anyone proudly asserts his descent in the manner of the pre-Islamic people, tell him to bite his father’s penis, AND DO NOT USE A EUPHEMISM.” It is transmitted in Sarah [sic] as-sunna. (Mishkat Al Masabih, English Translation With Explanatory Notes By Dr. James Robson [Sh. Muhammad Ashraf Publishers, Booksellers & Exporters, Lahore, Pakistan, Reprinted 1994], Volume II, Book XXIV – General Behaviour, Chapter XIII. Boasting and Party-Spirit, p. 1021; bold and capital emphasis ours)


{Sidenote: Sarah is a misspelling for Sharh, so that it should have read Sharh as-sunna.}


Muhammad’s misguidance was actually followed by his companions:


... Then ‘Urwah said: “Muhammad, tell me: if you extirpate your tribesmen, have you ever heard of any of the Arabs who destroyed his own race before you? And if the contrary comes to pass, by God I see both prominent people and rabble who are likely to flee and leave you.” Abu Bakr said, “Go suck the clitoris of al-Lat!” – al-Lat was the idol of Thaqif, which they used to worship – “Would we flee and leave him?” … (The History of al-Tabari – The Victory of Islam, translated by Michael Fishbein [State University of New York Press (SUNY), Albany 1997], Volume VIII (8), p. 76; bold and underline emphasis ours)




And in the words of Abu Bakr As-Sideeq to 'Urwah: "Suck Al-Lat's clitoris!"[2] – there is a permissibility of speaking plainly the name of the private parts if there is some benefit to be gained thereby, just as he [Muhammad] permitted a plain response to the one who made the claims of the Jahiliyyah (i.e. claims of tribal superiority), by saying: "Bite your father's penis!"[3] And for every situation there is a (fitting) saying. (Provisions for the Hereafter (Mukhtasar Zad Al-Ma'ad), by Imam Ibn Qayyim Al-Jawziyyah, summarized by Imam Muhammad Ibn Abdul Wahhab At-Tamimi [Darussalam Publishers & Distributors, First Edition: September 2003], Chapter. Regarding the Story of Al-Hudaibiyyah, p. 383; source; words within brackets ours)


[3] Narrated by Ahmad, on the authority of Ubayy Ibn Ka'b. (Ibid.)




Surely for the godfearing awaits a place of security, gardens and vineyards and maidens with swelling breasts, like of age, and a cup overflowing. Therein they shall hear no idle talk, no cry of lies, for a recompense from thy Lord, a gift, a reckoning, S. 78:31-36 Arberry


Compare how the following English versions translate Q. 78:33:


And young full-breasted (mature) maidens of equal age; Hilali-Khan


maidens with pears-shaped breasts who are of equal age (to their spouses) Muhammad Sarwar


and girls with swelling breasts of the same age as themselves, Palmer


And damsels with swelling breasts, their peers in age, Rodwell


and [damsels] with swelling breasts, of equal age [with themselves], Sale


And here is how Muhammad and the Islamic expositors explained these verses:


meaning, wide-eyed maidens WITH FULLY DEVELOPED BREASTS. Ibn 'Abbas, Mujahid and others have said…


"This means ROUND BREASTS. They meant by this THAT THE BREASTS OF THESE GIRLS WILL BE FULLY ROUNDED AND NOT SAGGING, because they will be virgins, equal in age…” (Tafsir Ibn Kathir, Q. 78:33; bold and capital emphasis ours)


Another famous commentator, ar-Razi, stated in his Tafsir (Volume 8, p. 311) that:


"The kawa`ib are the buxom girls (nawahid) whose breasts have become FULL (taka``abat) and ROUND (tafallakat).” (Bold and capital emphasis ours)




This is what the Muslim commentators, the two Jalals, stated in reference to Q. 56:36,


and made them virgins, immaculate - every time their spouses enter them they find them virgins, nor is there any pain [of defloration] - (Tafsir al-Jalalayn; bold and underline emphasis ours)


And this is what they said regarding Q. 36:55:


Indeed today the inhabitants of Paradise are busy (read fi shughlin or fi shughulin), [oblivious] to what the inhabitants of the Fire are suffering, [busy] delighting in pleasures such as deflowering virgins - not busy with anything wearisome, as there is no toil in Paradise - rejoicing, blissful (fakihuna is a second predicate of inna, the first being fi shugulin, 'busy'); (Tafsir al-Jalalayn; bold and underline emphasis ours)


It is a shame to call such a place heaven. This is nothing more than a glorified whorehouse. 


The following is a quote from Muslim scholar al-Suyuti that Yahya actually referenced and shamelessly defended on his blog:


Each time we sleep with a houri we find her virgin. Besides, the penis of the Elected never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry seventy [sic] houris, besides the women he married on earth, and all will have appetizing vaginas. (Al-Itqan fi Ulum al-Qur'an, p. 351)




The Qur'an actually describes Jesus' virginal conception and birth in very graphic language:


And (remember) her who guarded her SEXUAL ORGAN (Arabic- farjahaa): We breathed into her from Our Spirit, and We made her and her son a Sign for all people. S. 21:91


And Mary the daughter of 'Imran, who guarded her SEXUAL ORGAN (Arabic- farjahaa) and We breathed INTO IT of Our spirit; and she testified to the truth of the words of her Lord and of His revelations, and was one of the devout (servants). S. 66:12 


The word farjahaa, from farj, refers to a person's private area, to their private parts. Here are some verses which use this word in this connection:


Prosperous are the believers who in their prayers are humble ... and guard their private parts (lifuroojihim). S. 23:1-2,5 Arberry


Say to the believers, that they cast down their eyes and guard their private parts (furoojahum); that is purer for them. God is aware of the things they work. And say to the believing women, that they cast down their eyes' and guard their private parts (furoojahunna), and reveal not their adornment save such as is outward; and let them cast their veils over their bosoms, and not reveal their adornment save to their husbands, or their fathers, or their husbands' fathers, or their sons, or their husbands' sons, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or what their right hands own, or such men as attend them, not having sexual desire, or children who have not yet attained knowledge of women's private parts; nor let them stamp their feet, so that their hidden ornament may be known. And turn all together to God, O you believers; haply so you will prosper. S. 24:30-31 Arberry


Men and women who have surrendered, believing men and believing women, obedient men and obedient women, truthful men and truthful women, enduring men and enduring women, humble men and humble women, men and women who give in charity, men who fast and women who fast, men and women who guard their private parts (furoojahum), men and women who remember God oft -- for them God has prepared forgiveness and a mighty wage. S. 33:35 Arberry


and guard their private parts (lifuroojihim). S. 70:29 Arberry 


In the above references which speak of Christ's conception, this word is used to describe Allah penetrating Mary's private area by breathing his Spirit into it. 


Mahmoud M. Ayoub contrasts the birth narratives of the Gospel of Luke with that mentioned in the Quran. All bold and capital emphasis is ours:


"The language of this verse (author- Luke 1:35) is clearly circumspect. It implies no sexual union or divine generation of any kind. Furthermore, while Luke's description agrees both in form and spirit with the Qur'anic idea of the conception of Christ, the language of the Qur'an IS FAR MORE GRAPHIC AND OPEN TO INTERPRETATION." (Christian-Muslim Encounters, ed. Yvonne Yazbeck Haddad & Wadi Z. Haddad [University Press of Florida, 1995], p. 67) 


He goes on to say:


"... Then of Mary He (author-allegedly God) continues: ‘And she who guarded well [lit. fortified] her chastity [lit. GENERATIVE ORGAN], and thus We breathed INTO HER of our spirit, and We made her and her son a sign [or miracle, 'Aya] for all beings’ (S. 21:90-91) ...


"In the second instance the Qur'an speaks of Mary as a righteous woman who lived in strict chastity and obedience to God: ‘And Mary daughter of 'Imran who guarded well her GENERATIVE ORGAN farjaha, and thus We breathed INTO HER of our spirit’ (S. 66:12). THE BOLD AND GRAPHIC STATEMENT APPEARS TO HAVE SHOCKED TRADITIONISTS AND COMMENTATORS, so that most of them tried to cover it up with different and FARFETCHED significations or glossed over it with out comment...


"Ibn Kathir interprets the phrase ‘guarded well her generative organ’ to mean: ‘safeguarded and protected it. Guarding well ihsan signifies chastity and high birth.’ He comments on the phrase, ‘and thus We breathed into it of our spirit’ thus ‘that is, through the angel Gabriel. This is because God sent him to her, and he took for her the form of a man of good stature (S. 19:17). God commanded him to breathe INTO THE BREAST OF HER CHEMISE. HIS BREATH WENT DOWN AND PENETRATED HER GENERATIVE ORGAN, AND THUS CAUSED HER TO CONCEIVE JESUS ...’" (Ibid.) 




"Abu Ja'far al-Tusi, the jurist doctor of the Shi'i community, as well as his well known disciple al-Tabarsi, read the words, ‘We breathed INTO IT’ literally. Al-Tusi says: ‘It has been held that Gabriel BREATHED INTO MARY'S GENERATIVE ORGAN then God created Christ in it’ ..." (Ibid., p. 68) 


Ibn Kathir provides additional evidence for the very graphic and distasteful nature of the Quranic birth narratives. In his comments on S. 66:12, Ibn Kathir writes:


meaning who protected and purified her honor, by being chaste and free of immorality,


meaning, through the angel Jibril. Allah sent the angel Jibril to Maryam, and he came to her in the shape of a man in every respect. Allah commanded him TO BLOW into a gap of her garment and that breath went into her womb THROUGH HER PRIVATE PART; this is how 'Isa was conceived. This is why Allah said here,


meaning His decree and His legislation. (Tafsir Ibn Kathir - Abridged, Volume 10, Surat At-Tagabun to the end of the Qur'an, pp. 75-76; bold and capital emphasis ours)


Ibn Kathir makes the following comments in reference to S. 19:22-23:


"Allah, the Exalted, informs about Maryam that when Jibril had spoken to her about what Allah said, she accepted the decree of Allah. Many scholars of the predecessors (Salaf) have mentioned that at this point the angel (who was Jibril) blew into the opening of her garment that she was wearing. Then the breath descended until it entered INTO HER VAGINA and she conceived by the leave of Allah." (Tafsir Ibn Kathir, Abridged, Volume 6, Surat Al-Isra', Verse 39 To the end of Surat Al-Mu'minun, first edition July 2000, p. 244; bold and capital emphasis ours) 


Ibn Kathir's notes on S. 2:223 also help us to see the very graphic nature of the term farj:


this refers to Al-Farj (THE VAGINA), as Ibn 'Abbas, Mujahid and other scholars have stated. Therefore, anal sex is prohibited, as we will further emphasize afterwards, Allah willing ...


Ibn Jurayj (one of the reporters of the Hadith) said that Allah's Messengers said ...


((From the front or from behind, as long as it occurs IN THE FARJ (VAGINA).)) ...


Abu Bakr bin Ziyad Naysaburi reported that Isma'il bin Ruh said that he asked Malik bin Anas, "What do you say about having sex with women in the anus?" He said, "You are not an Arab? Does sex occur but in the place of pregnancy? Do it only IN THE FARJ (VAGINA)." (Tafsir Ibn Kathir (Abridged), Volume 1, Parts 1 and 2 (Surat Al-Fatihah to Verse 252 of Surat Al-Baqarah), first edition January 2000, pp. 618, 619, 622; bold and capital emphasis ours)






A'isha reported that two persons visited Allah's Messenger and both of them talked about a thing, of which I am not aware, but that annoyed him AND HE INVOKED CURSE UPON BOTH OF THEM AND HURLED MALEDICTION, and when they went out I said: Allah's Messenger, the good would reach everyone but it would not reach these two. He said: Why so? I said: Because you have invoked curse and hurled malediction upon both of them. He said: Don't you know that I have made condition with my Lord saying thus: O Allah, I am a human being and that for a Muslim upon whom I invoke curse or hurl malediction make it a source of purity and reward? (Sahih Muslim, Book 032, Number 6285)


This hadith has been reported on the authority of A'mash with the same chain of transmitters and the hadith transmitted on the authority of 'Isa (the words are): "He had a private meeting with them AND HURLED MALEDICTION UPON THEM AND CURSED THEM and sent them out." (Sahih Muslim, Book 032, Number 6286)


Abu Huraira reported Allah's Apostle as saying: O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I INVOKE A CURSE or whom I BEAT, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection. (Sahih Muslim, Book 032, Number 6290)


Salim, the freed slave of Nasriyyin, said: I heard Abu Huraira as saying that he heard Allah's Messenger as saying: O Allah, Muhammad is a human being. I lose my temper just as human beings lose temper, and I have held a covenant with Thee which Thou wouldst not break: For a believer whom I give any trouble or invoke curse or beat, make that an expiation (of his sins and a source of) his nearness to Thee on the Day of Resurrection. (Sahih Muslim, Book 032, Number 6293)


Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger saw that orphan girl and said: O, it is you; you have grown young. MAY YOU NOT ADVANCE IN YEARS! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah's Apostle has invoked curse upon me that I should not grow in age and thus I would never grow in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah's Messenger. He said to her: Umm Sulaim, what is the matter with you? She said: Allah's Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in life. Allah's Messenger smiled and then said: Umm Sulaim, don't you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: I am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day of Resurrection. (Sahih Muslim, Book 032, Number 6297)



Now that I have documented the filth and porn of Yahya's sources, he must publicly apologize for the following:


1. Must apologize for his prophet's fascination with male genitalia and for telling people to bite their fathers' penises.


2. Must apologize for his prophet's fascination with women with swelling breasts whom men will spend an eternity deflowering.


3. Must apologize for his prophet's rather vulgar and perverted depiction of his god breathing his spirit into a woman's private part.


4. Must apologize for his prophet abusing and cussing out his companions, including an orphan girl whom he made cry as a result.


5. He must also apologize for Muhammad's companion telling someone to suck the clitoris of his goddess.




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